Jesus Christ Made A Voluntary Sacrifice Essay - 1544 Words

Atonement is an ecclesiastical theory which explains human being’s reconnection with God. This allows the sinful nature of man to be forgiven, and reconciled with grace of God. Forgiveness of sin through the sacrifice given through the death of Jesus and later his resurrection, is the understanding of atonement. Jesus Christ made a voluntary sacrifice to later allow the possibility of reconciliation between man and God. â€Å"God so loved the world, and gave his only begotten son† (Bible – King James version – John 3:16). The particular scripture highlights the origin of atonement with the blessed provisions of God’s love. Gods powerful love that Paul felt for God speaks of this steadfast love. â€Å"Spared not his own son, but delivered him up for us all† (Bible – King James version – Romans 8:32). This amazing sacrifice of God’s son wasn’t the way to save us, but God wanted to show his sacrificial love to us, wi th these of his son. His son’s sacrifice was necessary to magnified his glory and heightened the exact character of the salvation given. The act of being saved through salvation does require only the forgiveness of sin but also understanding. God represents everything opposite to the acts of sin, and wanted to demonstrate the sacrifice of Christ on the cross is the ultimate example of the love of God. Atonement requires that it contains obedience, sacrifice, propitiation, reconciliation and redemption. There are various theories to the understanding of atonement; example ofShow MoreRelatedTheories of the Atonement1274 Words   |  6 Pagestheories are as follows: The Socinian Theory (1998:801); This theory speaks of Christ on the Cross as a perfect example of what kind of dedication followers of God must do, there is no connection to a sacrificial death whatsoever. The moral influence theory (1998:802); This theory believes the cross was an example of God’s love and not much more. The Governmental theory (1998:806); This theory sees the death of Christ on the Cross as atonement and also as a picture to the believer as to how seriousRead MoreMatthew 9:27 . And When Jesus Departed Thence, Two Blind986 Words   |  4 PagesMatthew 9:27 And when Jesus departed thence, two blind men followed him, crying, and saying, Thou Son of David, have mercy on us. Two blind men followed Jesus into a house. As a result of following Jesus the best is yet to come. They asked Jesus to have mercy and Jesus asked if they believed He could. The faith must not be faith in their faith, but faith in the giver of faith. They affirmed that they had faith that Jesus could heal them. Jesus then touched their eyes and said to let itRead MoreThe Bible And The Holy Bible Essay1730 Words   |  7 Pagesforever. Appearing in the role of God’s servant, Christ comes to people with the aim of raising a revolt against the usurper inside their souls. When we carefully read the Bible, it becomes clear that Christ is not a sentimental preacher emphasizing on morals and ethics of the times; He is a warrior, and the Cross of Calvary is the price He had to pay for people’s fascination with the evil teachings. Jazzmon Brunson The Crucifixion of Jesus Christ From its first pages, the Holy Bible indicates thatRead MoreLiving An Authentic Christian Life1006 Words   |  5 Pagesterm Christian, literally meaning little Christ, should clearly express to every believer their ultimate goal. Everything a believer says, does and strives for should be unmistakably in line with the words, actions and goals of Jesus, as they daily strive to become more and more like Him. In order for this to happen there are two detrimental aspects that need to be considered. Character and service are two key ingredients in the life of one alive in Christ that go hand in hand as described in RomansRead MoreGender, Or Race, And Many Christians Essay1074 Words   |  5 Pagesdemonstrated the fallacy of pagan religions and Christianity. The importance of Christian history provides an example of those who took their faith seriously in the early church. Apologetic writings also explained that Christianity was not new because Jesus was the prophesied Messiah of the Old Testament. Christian history give generations to come, a blueprint of the source that is traceable to the critical problems and teaching during those times. The Bible which the early church used was alreadyRead MoreThe Death and Resurrection of Jesus Christ788 Words   |  4 Pagesressurection of Jesus Christ is an event that occurs in the New Testament where Jesus, God s only son, is crucified, buried, and three days later rises from the dead. Christians accept the New Testament story as an historical account of a ressurection, which is central to the christian faith. However its impact on other religions reinforces the gravity of this event. Non-Christians, still find meaning in its themes in which the crucifixion story is a spiritual symbol of Jesus changing formsRead MoreJesus, God, And God1291 Words   |  6 PagesJesus was a human being who has a gift which made him different from other human beings: he was God s son. He was all man because he had a growth, development and limitations as a normal human. But he was also every god. In the Bible certain details and evidence for this claim is. Throughout his life he never sinned, forgive sins and God did. In addition, he called himself I am like God because Jesus, God the Son, and God the Father are one. Moreover, Jesus shows the union of God with humanityRead More The Greatest Of These Is Love Essay996 Words   |  4 Pagesanother. This command is not referring to a physical affection or emotion, but a purposeful, voluntary SPIRITUAL affection; an unselfish concern for the well-being of others whether or not we feel they are deserving of our love. Even our enemies a re to receive our love despite their attitude, or behavior toward us. (Luke 6:27-28) For despite our unworthiness, God loved us and made the greatest sacrifice to prove it. Gods Love for Mankind For God so loved the world that He gave His one andRead MoreThe Art of Personal Evangelism1175 Words   |  5 Pages Jieun Yun B.S., Korea Baptist Theological Seminary, 2004 March 5, 2014 The Art of Personal Evangelism: Sharing Jesus in a changing culture By Will McRaney, Jr. Nashville: Broadman Holman Academic, 2003, 268 pp., $19.99 paper. This book â€Å"The Art of Personal Evangelism is not to hard to read all of the task of the person who winning to believe in Jesus Christ. McRaney well said about task of evangelism as a practitioner for both the Christian and the Church for the importance of personalRead More Growth of Mormon Church Essay1710 Words   |  7 Pagesridicule by people of all social classes and religions. Ten years earlier, in the spring of 1820, this young boy declared that he had seen a vision, that he had been visited by both God, and His Son, Jesus Christ. This vision is a cornerstone of the Church that is known today as, The Church of Jesus Christ of Latter-day Saints, nicknamed the â€Å"Mormons†, a religion that was built on the ideals of communal living and strict obedience to religious guidelines, a people that would be hunted by mobs, and that

The Social Contract Hobbes, Locke and Rousseau - 1377 Words

The Social Contract The three philosophers, Thomas Hobbes, John Locke, and Jean-Jacques Rousseau were three key thinkers of political philosophy. The three men helped develop the social contract theory into what it is in this modern day and age. The social contract theory was the creation of Hobbes who created the idea of a social contract theory, which Locke and Rousseau built upon. Their ideas of the social contract were often influenced by the era in which they lived and social issues that were present during their lives. Although all men sit in different positions on the theoretical political spectrum, which is derived from their work on the Social Contract Theory, they carry both similar and differential ideas (it can be argued†¦show more content†¦13 s. 9) Also Hobbes declares â€Å"†¦ that the nature of man, we find three principle causes of quarrel.Show MoreRelatedJohn Locke: Founding Father of Modern Era Liberalism1444 Words   |  6 PagesThomas Hobbes, Jean-Jacques Rousseau, and John Locke are all great thinkers who were greatly influential in forming philosophies that would affect the future of politics. By analyzing each philosopher’s ideology, we can identify which thinker’s theory reflected modern era liberalism the most. For this paper I will be arguing that, John Locke provides a more compelling framework of modern era liberalism because of his perception of the state of nature, the social contract and the function of governmentRead MoreHuman Nature Establishes Political Authority982 Words   |  4 Pagespolitical authority. Hobbes believes that because the state of nature is a constant state of war, the role of government must be to protect the people to protect people from themselves. Therefore, the purpose of political a uthority is to enforce law and order, and that the purpose of government is to control and be authoritative and should not be responsible for representing the people. Hobbes believes that you must give up your natural rights for peace. In the social contract man give up their rightsRead MoreThe Social Contract Of The Middle East Essay1431 Words   |  6 PagesThe social contracts of Hobbes, Locke and Rousseau constructed a basis upon which governments have expressed their validity and purpose. This can be observed most prominently in the Western world, due to the development of these social contracts alongside that of governments of Western nations. But the abstract roots of these theories on the foundation of government are applicable to all peoples. The Middle East is of particular interest due to the recent outcries and protests against governmentsRead MoreRousseau, Locke, and Hobbes Essay1200 Words   |  5 Pagesgrounds of equality, justice, and freedom. Thomas Hobbes, John Locke, and Jean-Jacques Rousseau were all members of The Enlightenment movement, and each had their own idea on how human society should be structured and run. Locke and Hobbes lived around the same time, and some of their political theories were the same, however, by the time Rousseau came along, much had changed. Born in Geneva to a middle class watch maker, Jean-Jacques Rousseau was to become one of the most influential thinkersRead MoreModern Liberalism and Political Policies1337 Words   |  6 PagesModern Liberalism Thomas Hobbes, John Locke and Jean Jacques Rousseau’s political philosophies and theories each differ from one another’s, but these three philosophers have all staked their claims as to what man would be like, prior to the formation of the state. This is the State of Nature. Their notions on the social contract reflect their position on the political spectrum. These three philosophers also examine the purpose and function of the government to individuals of the state. Modern liberalismRead MoreHobbes, Locke and Rousseau on Classic Liberalism1091 Words   |  4 Pagesdifferent view point of Hobbes, Locke, and Rousseau on the most basic tenets of classical liberalism. For example the states of nature, the social contracts, and the sets of view of the rights and obligations of citizens and states. My first topic that I will be discussing is the different views of social contracts. It will go in order from Hobbes to Locke then to Rousseau. As I was pointing out in the intro I will be starting off with Hobbes perspective of social contract. Hobbes believes in a â€Å"civilRead MoreThomas Hobbes And The State Of Nature1727 Words   |  7 Pagesis important in determining political societies, or the governmental structures that composed these. However, many philosophers have different notions of the State of Nature. In this essay I am going to use the writings of Thomas Hobbes, John Locke and Jean-Jacque Rousseau to explain how their notions of the State of Nature shape the way they envision political society. These philosophers have different notions of the State of Nature but they all agree that the State of Nature is the reason for whyRead MoreThe Social Contract Theory Since The United States1449 Words   |  6 PagesFor this discussion, I am keen to discuss the Social Contract theory since I see this fundamental theory still directly affects today s politics in the United States as well as around the world. Contemporary study of neoliberalism and neo-conservatism as in the analysis of Wendy Brown (2006) or of political deliberation and deliberative democracy in the writing of Simone Chambers (2009) is a dynamic consequences of that basic concepts of democracy from the past. During its development, democracyRead MoreThe State Of Nature : Thomas Hobbes, John Locke, And Jean Jacques Rousseau902 Words   |  4 Pages　 The state of nature is the state were humans existed before government was ever created. There once was a period were there were not any rules, or laws to obey. In a state of nature there are no social goods. No farming, housing, technology, or education. With a state of nature there must be guaranteed that no one will harm one another, and people must rely on other s to keep their word, and not go back on what they say. Living in a state of nature was no way to live honestly. A state of natureRead MoreRousseau ´s Solution to  ¨The Fundamental Problem ¨1178 Words   |  5 PagesThe problem is to find a form of association †¦ in which each, while uniting himself with all, may still obey himself alone, and remain as free as before.’ Does Rousseau have a convincing solution to the problem he poses? The opening line of Jean-Jacques Rousseaus influential work The Social Contract (1762), is man is born free, and he is everywhere in chains. Those who think themselves masters of others are indeed greater slaves than they. These are not physical chains, but psychological

Intercultural Communication Translational Action and Intercultural

Question: Describe about the Intercultural Communication for Translational Action and Intercultural. Answer: I must say that recent events like terrorist attack and the Bali Bombing have severely shocked the people in Australia as well as elsewhere in this globe. I have found that since this attack, people in different parts of Australia feel more insecure living with any other people who are from different cultural backgrounds. As one of the many immigrants to Australia, I have encountered several people who have shown interest in me because of my dissimilar cultural and ethnic backdrop (Asante, Miike and Yin 2013). However, it is required to mention that the ways in which all the people have reacted to my culture has been categorized in four ways. Firstly, I must say that there are some people who do not treat me as a foreigner and expect me to understand Australian culture properly. Secondly, I am from Africa and some of the Australians are open-mined and they accept me as an African and do understand the importance of understanding the intercultural difference (Buhrig, House and ten Thi je 2014). Thirdly, I must say that there are some people who have a closed mind set and are simply not bothered to accommodate any outside culture and are highly unwilling to know about the culture of a different nation. Finally, there are some groups of people who do not like to communicate with me because of my different cultural background (Carbaugh 2013). However, it is required to mention here that with this last group of people, when I tried to communicate, though, they were highly impatient with my un-Australian accent in the language and this to some extent made me skeptical about my sustainability in this nation. From my experience, I have understood that this situation is the second phase of how people from the host nation react to the foreigners. Casmir (2013) has stated in his research paper that this second phase is called ethnocentrism and here the people believe that their own culture is always better than others and they judge others by taking their own culture as the base line . In this part, focus would be shed on several intercultural dimensions of communication and these are as follows: Worldviews- procedures of thinking Cognitive procedure- ways of expressing concepts Linguistic forms- procedure of expressing ideas Behavioral patterns- ways of acting and performing Social structures- procedures of interacting Media influence- ways of channeling the messages Motivational resources- ways of deciding anything (Martin and Nakayama 2013) After discussion of this part, it can be stated that these seven dimensions have helped me to understand the intercultural communication properly. However, I must say that I have learnt that the Australians in general enjoy a good laugh and have a fairly dry sense of humor. Moreover, I saw that humor is largely used and probably the best techniques to break the ice and in some cases, I was wrong. At the time inter cultural communication, I have found that people in Africa are warmer to relationship than the people in Australia. Australian culture tends lends itself to be more egalitarian culture than my home country Africa. Mindess (2014) has stated that Australians welcome as well as embrace the migrants along with descendents of migrants from different ethnic and cultural backdrops and at the same time inspire them to maintain elements of their own culture. However, it is unfortunate to mention that despite such recent public policy of the government, difficulties of communication among people of such diverse backgrounds take place. Samovar et al. (2014), in his research paper has mentioned in his research paper that this typical communication tends to be demonstrated as cross-cultural or the intercultural communication because these two terms, from time to time are used interchangeably (Neuliep 2014). I must mention here that my experience both as a learner of English and an immigrant in Australia have stimulated my curiosity regarding different cultures. I started learning English in my middle school years, as the others in my country do. However, from my sole interest, I started communicating personally with the English speakers from the beginning of my under graduate years. My subject was English Language and Culture and my principle focus was on communicative and cultural learning than structural language learning. Help from my professors were highly helpful, as I was able to communicate with the native Australians quite easily. However, my experience was not good in all the cases and this disappointed me sometimes. Apart from that, I must say that this intercultural communication helped me to learn about different cultures and this prompted me to reflect on as well as make comparisons between my own and other cultures (Sharifian and Jamarani 2013). The second group of people with whom I met responded differently to me and this was curious enough for me. I found that some were the open-minded people who used to ask me many questions about Africa, African culture and African food habit to know my insiders viewpoint. However, it is required to mention that most of the Australians were curious about the social condition and poverty of Africa, as this comes to the news most frequently. On the other hand, I have seen some other peoples who posses stereotypes regarding Africa and judge me based on their knowledge. Some were even racists who were eager to judge me on the basis of the skin color that I possess. From my learning, I must say that this approach was demonstrated by a group of people who looked down on me because they perceive more like an Australian and African. Shuter (2012) has demonstrated that that this stereotypical categorization of other cultures prevented genuine communication. I have learnt from this position that I did not seem to be fit their stereotype image of a typical African, a person who differs from an Australian. I have already mentioned that my experience in case of inter-cultural communication was mixed and I found that after the attack of September 11, many Australians have some negative images of others of obviously different culture and ethnicity. After discussing my experience of this inter-cultural communication, I have found that many Australians reacted badly towards me, as I am from other cultural backdrop. All the Australians were talking among this regarding this September attack and they showed no interest in discussion with me (Sharifian and Jamarani 2013). On the other hand, some other Australians talked with me and were interested enough to discuss the political situation in Africa. Therefore, I can conclude that being an African, in Australia, I had a mixed experience of intercultural communication. References Asante, M.K., Miike, Y. and Yin, J., 2013.The global intercultural communication reader. Routledge. Buhrig, K., House, J. and ten Thije, J., 2014.Translational action and intercultural communication. Routledge. Carbaugh, D., 2013.Cultural communication and intercultural contact. Routledge. Casmir, F.L., 2013.Ethics in intercultural and international communication. Routledge. Martin, J.N. and Nakayama, T.K., 2013.Experiencing intercultural communication. McGraw-Hill Higher Education. Mindess, A., 2014.Reading between the signs: Intercultural communication for sign language interpreters. Nicholas Brealey Publishing. Neuliep, J.W., 2014.Intercultural communication: A contextual approach. Sage Publications. Samovar, L.A., Porter, R.E., McDaniel, E.R. and Roy, C.S., 2014.Intercultural communication: A reader. Cengage Learning. Sharifian, F. and Jamarani, M. eds., 2013.Language and intercultural communication in the new era. Routledge. Shuter, R., 2012. Intercultural new media studies: The next frontier in intercultural communication.Journal of Intercultural Communication Research,41(3), pp.219-237.

Whenever Culture Has Ever Been Defeated Essay Example

Whenever Culture Has Ever Been Defeated Essay The drama A Streetcar Named Desire by Tennessee Williams was written and staged in 1947. Since then it has received a high popularity with the public not only in the USA but all over the world.Almost all the critics agree on the wide range of conflicts being present in the play. The researchers from different critical schools find them on topical, character, stylistic and symbolical layers. The key players in the explicit conflict shown in A Streetcar are Blanche DuBois and her brother-in-law Stanley Kowalski. Against the backstage of intensely complex and diverse culture of New Orleans they perform scenes of mortal combat. In the end of the play both of them are put on the brink of collapse. The critics say that Stanley having abused his power in regard to Blanche symbolizes the victory of primitivism over high culture, of realism over romanticism and of urban Yankees over rural southerners.   However, the essence of the conflicts in A Streetcar is far more complex.Throughout the scenes of the play an observer is free to compose his or her own understanding of the conflicts happening. Though Blanche is assaulted as the representative of the Southern refined culture, though she is abandoned in her feelings and values and is taken into mental asylum in the end of the drama, this living symbol of noble culture is not defeated by her counterpart Stanley. The theses are proved by various pieces of critique in different periods as well as by the deep analysis of the play itself.In the introductory scenes of A Streetcar the author depicts Blanche as being â€Å"incongruous to this setting† (Williams 5). The critics interpret the stage remark as the clue to Blanche representing an environment that is more refined than the cheap setting of Elysian Fields. What does it mean to be â€Å"incongruous†? The author clearly emphasizes that the heroine is incompatible; inconsistent, dissociable in regard to the surroundings not just in terms of geographical loc alization or appearance. Gradually a reader of the play script (or a spectator of the classical variant of the play) learns what incongruity means in the DuBois’ case.Having come from the fortress of the Old Good South, the Belle Reve, having escaped from the shameful settings of Laurel to Elysian Fields, the main female character is conceptualized at first as being really unprepared for dirty staircases, rough neighbors, shambling houses and the scenes of street disorder at the Kowalskis. She is not prepared to see her sister to be a plain housewife and her brother-in law to be dressed in a bowling jacket. Tischler defines Blanche DuBois (who is impeccably dressed and has distinguished looks) as â€Å"a Southern belle† (42) and it seems to be true. Yet why is Stanley (who is dressed casually and looks plainly) defined as â€Å"the clear victor† (ibid.) then?Williams describes Blanche as a woman whose â€Å"delicate beauty† â€Å"must avoid a strong ligh t† (Williams 5). She is undoubtedly a product of the old-fashioned and traditional South with women sitting on the shady verandas or in the cool living-rooms accepting flirtous, easy-going and amiable relatives and friends. She behaves like a heiress of an exuberant and rich household waiting for a true lover to come and take her with all her beautiful body, refined soul and possessions. However, this myth of â€Å"a Southern belle† tends to be ruined in the sequence of scenes.First, the Belle Reve, a beautiful dream of the rural South, comes to a decline. Second, amiable and multiple relatives disappear. Whereas Blanche stays the same beautiful dreamer, the beautiful world around her ceases to exist. Her sister’s place appears to be a pitiful and hostile place. Her refined manners are said to be a mask too loose to fit. Her brother-in-law happens to be a brutal beast spying and tracing her like a game, denigrating her human and female value, devoiding her of the only candidate to make a match, etc. Yet she is hoping for some chimeras. Meanwhile, Stanley is not dreaming but forces Blanche to leave his house and life.Frankly speaking, the essence of the play’s conflicts is not of the family conflicts between close relatives. To understand it more clearly, the characters need to be characterized. As a French descent, a southern belle, Blanche is extremely choosy concerning social background of her own and of men to socialize with. She despises Stanley for being Polish and mockingly asks him if the Poles are â€Å"something like Irish, arent they?† (Williams 16). In the southern snobbish consciousness people from other places besides the South itself are intruders and barbarians. Brustein pointed that â€Å"[a]s a social or cultural figure, Stanley is a villain, in mindless opposition to civilization and culture – the ‘new man’ of the modern world whom Williams seems to find responsible for the present-day de cline in art, language, decorum, and culture† (9).It is true that Kowalski prefers bowling and poker to noble hunt or horse rides. It is true that he does not speak French, the language of the nobles. It is true that he throws bloody piece of meat for his wife to cook instead of inviting her for a walk in the magnificent alley of the ancestral manor. However, Stanley is far from being just a villain or a Neanderthal as Blanche puts it. Brustein proceeds that â€Å"[a]s a psychological or sexual figure, however, Stanley exists on a somewhat more heroic moral plane† (9).Stanley is at all times an active character, one who manipulates each situation in which he appears. Rather than expressing dissatisfaction with the grubby conditions in which he lives, he exults in them, and he does not indicate any desire to better himself. More important, Stanley, as brute force incarnate, has no poetry or sensitivity or nobility in him [†¦]. His intelligence is mostly animal cunni ng and his power of speech limited to expressing basic desires. (Brustein 10)The emphasis in depicting this character is vividly made on his active and exuberant sexuality. Neither Stella nor Blanche can avoid this animal charisma. Some may say that Stanley is too primitive as a person: his dominant motives are â€Å"a sense of ownership† and â€Å"ecstatic sexuality† (Tischler 42). But he is shrewd enough to notice that Blanche steps out as his antagonist, He senses â€Å"condescension in her tone toward him [that] signals a challenge to his authority† (Tischler 42). He understands that she is â€Å"the snake in his garden† (Tischler 42).To continue, despite his sexuality and brutality, Stanley is able to display affection towards his wife and a baby. If he is â€Å"an ignoble rather than a noble savage† (Brustein 10), then, he behaves in a strange manner pleading his wife to stay with him. As Tischler notices, he possesses â€Å"a rough charm, b road comedy, delight in battle, primitive protectiveness of his home – the qualities most frequently admired in the all-American male† (47). Stanley says about himself: â€Å"I am not a Polack. People from Poland are Poles, not Polacks. But what I am is a one hundred per cent American, born and raised in the greatest country on earth and proud as hell of it, so dont ever call me a Polack† (Williams 134).Kowalski is not a plain barbarian but a rather complex personage, though, with rigid cultural, moral and intellectual frames. Kernan assumes that â€Å"[i]n his code, women are divided into two categories, sluts and virgins. Only virgins are allowed to marry his buddies; sluts must be exploited and exposed† (17). He finds evidence of Blanche being a slut and does not pause to treat her accordingly. Blanche, however, is not a plain slut.Strikingly, Kolin agrees with Henry I. Schvey in the assumption that â€Å"Williams was thinking of attributes traditional ly identified with the Virgin in Renaissance art† (82). Blanche is â€Å"a tragic heroine† (ibid.) partly because of the impossibility to stick to this image of purity and suffer. She is obsessed with lust and is able to welcome equally the soldiers from a military camp in Laurel, a newspaper courier, and Stanley’s friend who is far from being her ideal man.Brustein analyzes the conflict between Blanche and Stanley as the one with sexual underlying:The conflict between Blanche and Stanley allegorizes the struggle between effeminate culture and masculine libido. It is no accident that Stanley, in the climax of the play, subdues Blanche by a brutal sexual assault. (9)If Blanche is obsessed with lust so much (the same researcher stated that â€Å"Blanche is a nymphomaniac,† Brustein 9), why does she reject Stanley then? Why is their sexual encounter a rape? What man does Blanche seek for?The poet Allan Grey whom she has fallen in love with for his masterfully written letters turns out to be a pervert. Her ideal of manhood, a â€Å"beautiful and talented young man† is â€Å"a degenerate† (Williams 124). In a while she meets a high-school student of hers in Laurel who also bears the same sign of distinction from the others as Grey: â€Å"There was something different about the boy, a nervousness, a softness which wasnt like a mans although he wasnt the least bit effeminate-looking – still – that thing was there† (Williams 114). If she seeks for sensitivity in a man, she makes the wrong choice because in the end of sensitive relationships she is collapsed physically and mentally. If she seeks for plain and exuberant sex, she is collapsed again psychologically and in terms of her reputation in the end of each affair.Blanche is portrayed as â€Å"a frantic, trapped woman, still proud, still determined to survive. Because she assumes that she must pretend to be the innocent romantic in order to attract men, she hides her past, her age, and her sexual appetites† (Tischler 46). This inner and implicit conflict of Blanche adds complexity to the intrigue of the play. One may find it strange that Stanley’s sexual appeal is found â€Å"though violent, [†¦] unmental, unspiritual, and, therefore, in some way free from taint† (Brustein 9), and Blanche with her sexual appeal is called a nymphomaniac. Her sin and perversity may derive themselves from the sources other than sex.Additionally to being tainted with corrupted sexual lust, Blanche does not suit the everyday environment in regard to her habits and manners. Why does Stanley’s informer who used to know Blanche in Laurel refers to a woman of manners, good social background and high education as to â€Å"not just different but downright loco – nuts† (Williams 121)?   Why does she ironically remark: â€Å"True? Yes, I suppose – unfit somehow . . .† (Williams 146-7)? Does the argu ment cover just the matters of sex and prostitution? Hardly is it so. On the point Tischler assumes:She has to prove she is a lady of breeding and elegance, forcing herself to perform rituals out of keeping with her new context. When her commitment to class distinction requires that she demand respect due a lady rather than accepting tacit recognition by those she meets, she quickly becomes a grotesque parody of a forgotten age. (49)According to Brustein, the conflict between Blanche and Stanley comes from the distinctions in their cultural backgrounds: â€Å"culture and tradition are desirable, but breed effeteness and perversity [†¦] and make one an easy prey to the unenlightened† (9). The enlightenment for Blanche is her reminiscences of better times and better places. Tischler calls these Blanche’s pattern of socializing to consist of â€Å"empty gestures of an anachronistic cultural context† (48).Blanches heritage of landed aristocracy is dying of its own vices. In the urban setting of the New South, class is determined by power and wealth. Stanley will triumph because he has the will to succeed, as Stella understands. He is a type of crude new immigrant, who has no taste for the heritage of the Old South. (ibid.)Thus, one more point of confrontation of Blanche and Stanley between sex is the cultural one. The opposition of â€Å"the rich cultural traditions of the Southern heritage† and â€Å"the crude, but vital, modern setting† (Tischler 50) drives the play towards its climax, the total collapse of the cultural embodiment or living signifier, Blanche.One, though, may say that the opposition is not structured exclusively between cultural and non-cultural concepts. Kernan suggests the presence of realism and romanticism opposition. The researcher states that William’s model of realism and symbolism in A Streetcar is more complicated than in the earlier playwrights.[†¦] there is a â€Å"real† world outside and inside each of us which is actively hostile to any belief in the goodness of man and the validity of moral values. His realism gives expression to this aspect of the world, and A Streetcar Named Desire is his clearest treatment of the human dilemma which entails the dramatic dilemma. We are presented in Streetcar with two polar ways of looking at experience: the realistic view of Stanley Kowalski and the non-realistic view of his sister-in-law, Blanche DuBois. Williams brings the two views into conflict immediately. (17)Whatever conceptualization is made of the conflict between the main personages of the play, the coda of the drama erases the distinctions between the participants as the right and the wrong side. Stanley wants to prove his masculinity on behalf of Blanche and enjoys triumph. Blanche wants to oppose the seductive sexual power of her brother-in-law and fails. It puts her on the brink of self-denigration. Stanley in his opposition to Blanche pursues the goa ls of territorial protection derived from â€Å"the very human hunger for a secure home† (Tischler 48). Blanche after all shifts the category of home onto Stanley: â€Å"maybe (Stanley)s what we need to mix with our blood now that weve lost Belle Reve and have to go on without Belle Reve to protect us† (Williams 45), she says to Stella. Blanche after all wants to ruin Stanley’s world to assert the one of her own.In the very end, Stanley is left with his wife and a new-born baby being exhibited altogether to vague family and social perspectives. Blanche is ushered to a mental asylum. Stanley seems to be the winner and Blanche seems to be a loser. However, the defeated and raped side appears to celebrate victory in the end.Tischler states Blanche’s â€Å"moral victory in the face of a physical defeat† (44). DuBois’ lover dreamed about turns into a psychiatrist but she never cares. She is free and beautiful again at her best with violets on her bosom and a doctor on the arm. After all it does not matter whether Stanley would feel regret after Blanche; or whether Blanche would recover mentally. What matters is that different cultural backgrounds have proved the urgency to exist in different modes. Instead of justifying urban and rural, or realistic and symbolic mode of behaviour, one may turn to think about truth as beauty as Tischler proposes.Although we are determined to understand the real world, to look clearly at life, we also have a perennial hunger for romance, which relies on exaggeration and imagination. We want human relations to be more than sexual need, we want human life to be something more than animal existence. (Tischler 51)One cannot say that culture is defeated in Blanche’s representation. Instead one thinks about finding new goals in life full of peril and aggression.The need today is not for a hero who seems to be a rebel while really conforming to an established pattern, but for a hero who, with out rejecting language, tradition, education, and art – without finding consolation in the impulsive anarchy of Stanley Kowalski – can express the nonconformism which stems from a long, hard, individualistic look at the world. (Brustein 16)Evaluating A Streetcar by Williams a contemporary reader and viewer defines the conflict between the main personages of the drama as extending its complexity far beyond the sexual underpinning. The opposition of home and alien space, simple and complex system of values and judgements, realism and symbolization, and, finally, of culture and simple instincts makes the play still luring and suggestive for modern audience. Blanche serves an embodiment of culture with all its difficult and perilous consequences such as perversity, frustration, disillusionment and aggression. The same aggression yet grown from other motives and settings is seen in the type of modern urban hero which is represented by Stanley. Despite the physical and menta l breakdown, Blanche is far from being defeated. She teaches everybody a moral lesson of keeping the cultural treasury of poetry, magic, nobility and exuberant palette of motives and values. Culture is not defeated by simpletons. It adjusts itself to reality in this form of other. This lesson seems to be one of the gifts Williams continues to grant audience with through his creative ancestry.